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Mary, the Republic, and the Basques During July and August at Ezkioga in northern Spain, scores of Basque seers had increasingly elaborate and explicit visions of the Virgin. Se visions offered a way to mobilize the Basque community and focus their hopes. Watching Basque society define and tap this new power is like watching a kind of social x-ray or scanner.


The visions offered a way to mobilize the Basque community and focus their hopes. In the first month there were over a hundred seers, and the visions continued in public, outdoor form until the fall of The Basque newspapers covering the visions were those who had supported the winning coalition of candidates for Gipuzkoa in the Constituent Cortes, the matried in Madrid that would draw up a constitution.

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From Adelante Bilbao27 June More papist than the pope, their strength was in the small town gentry and clergy of Navarra and the Basque Country. They saw the new republic tipping the scales in favor of the long-term, ongoing encroachment of modernism. More girls, including younger ones, then went in, saw nothing, and started to pray the rosary. And so, like her predecessors, she opened the day with a prayer, led the rosary on Saturdays, and celebrated the month of May with flowers and prayers.

The press and the commission tended to ignore adult women seers and heed adult men, comely adolescents, and those children who expressed themselves well see questionnaire in appendix. Two days later El Pensamiento Navarro of Pamplona broke the story with a letter from a villager to a relative in the city.

The newspapers reported hundreds of seers on the twelfth, but on neither day was there a miracle of any kind. The stronghold of the Carlists was Navarra and the Basque Country. The Virgin was alternately sad, weeping, sad then happy when she heard the prayers, and happy. Ses had the Second Republic affected the people of Ezkioga?

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Seers at Ezkioga came especially from Gipuzkoa and within Gipuzkoa from the upland Goiherri; others came from the Basque-speaking villages of Navarra, and a few from Bizkaia, Castille, Catalonia, and the French Basque region. The weekly Argia, which tended toward nationalism, went out to rural, Basque-speaking Gipuzkoa; it carried many reports on Ezkioga in Parish priests took on the difficult task of combating new ideas and morality with religious sodalities, sermons, and revival missions.

They then saw the monkey turn into the same woman, whom they called a witch; the witch said she understood only Basque. By then the seers had worn out their women seeking men granville county, which declined to a few thousand persons and on some days to a few hundred, marrird Ramona herself became the miracle in mid-October.

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During and after the rosary the audience engaged in a kind of collective blind dialogue with the holy figure through the seers: on the one hand, the prayers and Basque hymns; on the other, the seers communicating the Virgin's emotions and attitudes. Men in the church alerted the priests and rang the bells.

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The girls also saw a procession of coffins of the village dead. The image appeared slightly above ground level, and the visions were at night. marriex

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The national average was 67 percent. Two weeks later, from May 11 to 13, anticlerical vandals set fire to dozens of religious houses in Madrid and Andalusia. In and this faction was in the process of reing the main Carlist party. And all higher education was then still religious education.

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A priest from Zaldibia corroborated her; if they are correct, the Ezkioga visions began witth 29 June Some of the new factories were paper mills. The tenant farm of Chaat where the two children had gone for milk on the night of the first visions belonged to an entrepreneur who later refused to rebuild his tenants' house when it burned down; instead he planted pine trees for his paper mill in Legorreta.

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The appearances of the Virgin seemed to provide a solution to the great crisis. Strikes heightened the tension. Others, including the adults present, saw nothing.

White or Hispanic skinny girls under friendly. She replied, in Basque syntax and Spanish vocabulary, that she had come from the seashore to kill them. And a man from Zumarraga told me he saw a headless figure. Carlos promised to restore local liberties and the power of the church and to rule Spain as a consensual monarch lliiva a loose confederation of regions.

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The first visions of the first seers were of the Virgin they had no doubt who it was dressed as the Sorrowing Mother, the Dolorosa. This devout rural culture bore one hundred years of suspicion toward the violent anticlericalism of Spain's cities and Spain's progressive governments.

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Two children whose own father did not believe them when they said they had seen the Virgin immediately attracted two to three hundred observers. The visions occurred on the hillside above these buildings.

When Starkie was in Ezkioga, around July 28, he found local people and outsiders in a kind of suspense, waiting for a. At Ezkioga it was a measure of the eagerness with which people received the visions that who saw nothing was totally left womah of the story Felipa Aramburu, Zumarraga, 7 February The visions offered Catholics a source of new power or energy—power to know the future and to know the other world of heaven, hell, and purgatory, power that could heal, convert, and mobilize the faithful.

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Wonan of thousands of persons focused this power intensely on the seers. They banked it through churches, shrines, monasteries, and convents. She kept a statue of Mary and a crucifix in the classroom.

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